Keeping the Tenth Commandment by "Walking" in the Spirit
Last night I preached a sermon at Redeemer Presbyterian Church of New York City on the Tenth Commandment closing out our summer series on the Ten Commandments. If you'd like to, you can purchase it here.
What follows is an abbreviated intro and the outline:
Intro
We may think that the Tenth Commandment is the least important of the Ten and/or it may be the one we least understand. We may think it's the least important because it's the last in the list of the Ten. So we think to ourselves, if it's the last in the list, then it must me the least important. But the Tenth Commandment may be the second most important simply because it is the tenth; simply because it one of the bookends of the Ten.
But also, it may be the one we least understand because we've become completely desensitized to its meaning. Think of all the synonyms for the word covet: desire, envy, crave, yearn. Every one of these words has a perfume named after it. So we have Desire by Dunhill; Envy by Gucci; Crave by Calvin Klein; and, Yearn by Victoria's Secret. Therefore, our culture has done a good job of desensitizing us to its meaning.
So, let's figure out what this commandment means by looking at it under three headings. Let's look at:
1. What It Is (let's define it)
2. What It Leads To
3. How It Can Be Kept
Sunday, August 26, 2007
Friday, April 27, 2007
The Straw That Broke the Camel's Back:
Why I Switched to the NRSV
Beyond the fact that most noteworthy scholars today use the NRSV, I've got my own reasons too. Here's one:
Everyone has their theological pet-peeves. One of mine is paedo-baptism. I guess you can say that I'm just a good presbyterian working out his covenant theology to its rightful (logical) conclusion.
So, when I was counseling a diaconate candidate out of my NIV--a candiate who was struggling with paedo-baptism--and turned to Acts 16 where Paul baptizes the Philippian jailer's entire household (oikos) based on his belief, and saw that the NIV took the liberty of changing the pronoun to a plural (his to their faith, pepisteukos), and also found that there weren't any text-critical issues to speak of, well, that was "the straw that broke the camel's back." I picked up my leather-bound NRSV and put it in my backpack and took the NIV and buried it on my shelf. (Even though the NIV's proper place is in the trash, I cannot, for the life of me, chuck a Bible.)
Posted by
Matthew Paul Buccheri
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Friday, April 27, 2007
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Labels: Acts, Bible Translations, Biblical Studies, Doctrine of Scripture, Hermeneutics, Pastoral Counseling, Pastoral Ministry, Paul, Sacraments
Tuesday, April 17, 2007
Psalm 23: A Fresh Translation in Light of the Exodus Event (Part 1)
-1 A Psalm of David
1 YHWH my shepherd! I lack nothing!
2 He will make me lie down in green pastures;
he will lead me into calm waters;
3 he will restore my life.
He will lead me on the right path
for the sake of his reputation.
4 Even though I (currently) walk through the darkest valley,
I fear no evil,
because you are with me;
your rod and staff--they comfort me.
5 You prepare a table before me in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely goodness and loving-kindness will follow me
all the days of my life
and I will dwell in the house of YHWH
my whole life long. (v. 6 follows the LXX)
Posted by
Matthew Paul Buccheri
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Tuesday, April 17, 2007
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Labels: Bible Translations, Biblical Studies, Doctrine of Scripture, Psalms, Theology