PROLEGOMENA: Redeemer Presbyterian Church
Sunday, April 29, 2007


I’d like to prepare us for worship this morning by turning your attention to one word, one word in the reflection quote printed on page one of your bulletin; and that word is the word peripety.

Now, the word peripety comes from the Greek word peripeteia, which is a word used in drama and literature to describe the turning point of a story. In other words, the peripety of a drama is the point where the story is: turned on its head, turned inside-out, flipped upside-down. It’s the point that the story goes from good to bad or bad to good. It’s the point that shifts the whole entire story; and that point in the biblical story is the death and resurrection of Jesus Christ.

Now, in Acts 2 Peter points this out when he says,

"[Jesus] was handed over to you by God's set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But…God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him."

You see, the God we come to worship this morning; the God we come to sing praises to has interrupted history; has flipped everything upside-down; has turned everything we know inside-out the moment Jesus Christ was raised from the dead. So, are you ready to worship the God who had done this this morning? Welcome to worship.

The literary structure of peripety found in the book of Esther mirrors on a small scale the structure of all of redemptive history....We should expect nothing but death, but we have seen the ultimate peripety, the ultimate reversal of expected ends,in another seemingly ordinary human event: the birth of a baby in Bethlehem and the execution of that man on a cross. Because of the death and resurrection of Jesus Christ our destiny has been reversed from death to life against all expectation.The cross of Jesus is the pivot of the great reversal of history, where our sorrow has been turned to joy.

— Karen Jobes, Esther

Echoes of Jonah in the Jesus Story

Whether or not the Book of Jonah is historically accurate is not the point of this post. The Gospel writers (Matthew and Luke) make it clear that they knew the story and read the story and used it typologically for Jesus (they even put it in Jesus' mouth). But there are a few other interesting connections between Jesus and the story of Jonah that the Gospel writers pick up on:

1. Matthew picks up on the obvious connection: Jesus' death stay is 3 days long, just as Jonah's encapsulation in the gut of the fish in the depths of the sea (what the writer of Jonah equates with Sheol--the place of the dead) was 3 days long.

2. Luke is more subtle and doesn't mention the 3 day parallel: He hints at the 40 day post resurrection account. Both Jonah and Jesus have a 40 day post resurrection occurrence.

3. In the famous Jesus Stills the Storm pericope, all three synoptic writers have Jesus sleeping in the boat just as the storm begins to rage, threatening to drown the disciples. This is an uncanny parallel with the Jonah story: Jonah was sleeping in the boat as the storm began to rage threatening to drown the newfound YHWH fearing sailors.

Huckster Finnster the Hipster

If Mark Twain had been born a century later in Williamburg, Brooklyn, then the title of his great work most likely would have been "Huckster Finnster the Hipster." Huckster's haberdasher would have insisted that he sport a trucker cap (slightly off center), a 1970's pin-stripe suit jacket (a bit too small), along with Levis (with grease stains), while kicking around with Pro Cons (Chuck Taylor's) as his rides. These clothing items would have replaced his straw weave hat, the suit that the widow Douglas purchased for him and his bare feet.