Nicholas D. Kristof of the New York Times a Van Tilian?
Nicholas Kristof is an Op-Ed writer for the NY Times. He won the Pulitzer Prize for his work during the Tianaman Square riots which was the research that produced his excellent book China Wakes. For many years I've been unsure of his position regarding evangelicals in New York and America since he likes to "straddle the line." In other words, he paints an ambiguous portrait. But his latest column, Hug an Evangelical, demonstrates, at the very least, that he thinks like a good Van Tilian! Now don't get me wrong, I'm not trying to suggest that Kristof is a Christian, or something. I'm simply intrigued with his consistent reasoning. Kristof argues in the piece that the gay coalition is not fully in line with their own presuppositions which are central to their agenda. They demand "tolerance," but that's just what they lack...tolerance for the evangelical community. In other words, they are what they hate!
Good work Nick Van Til!
Tuesday, April 27, 2004
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Matthew, I tried to respond to your email, but your email server has rejected it as spam. Therefore I will simply copy and paste into this blog post my email, if that is okay with you:
Quotation as Gaffin remembers it: "At the same time, however, various considerations already adduced point to the conclusion that Paul does not view the justification of the sinner (the imputation of Christ's righteousness) as an act having a discrete structure of its own. Rather, as with Christ's resurrection, the act of being raised with Christ in its constitutive, transforming character is at the same time judicially declarative; that is, the act of being joined to Christ is conceived of imputatively. In this sense the enlivening action of resurrection (incorporation) is itself a forensically constitutive declaration." Not quite the same as saying that justification is not thought of in Paul as being imputative. This is page 132 of RR, and it is the only reference to imputation in the whole book, according to the index. Lane
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